In his study on metaphysics Aristotle introduces a distinction between matter and form[1]. This distinction is enacted in the definition of matter as potentiality or dunamis and form as actuality or energaia[2]. Aristotle states that actuality is to potentiality as ‘someone awake is to someone asleep’ or as ‘that which has been shaped out of some matter to the matter from which it is shaped’[3]. Something is always potentially the thing that comes after it. However, ‘if there is a first thing which is no longer called after something else, and said to be of it, this is prime matter’[4]. For Aristotle, actuality is really real and potentiality is only half real[5]. Aristotle also stated that actuality has a priority over potentiality because it is capable of being[6]. His argument for this priority has two subarguments. First, is…

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