‘Resistance’, J.E. Thomas, (2003)
‘Resistance’, J.E. Thomas, (2003)
Indigenous disadvantage in Australia began with dispossession and displacement. Disadvantage through discrimination, intergenerational poverty and the loss of autonomy through government policies has entrenched it. Renting a home, gaining employment, getting service are all times when Indigenous people are often racially profiled and discriminated against. Such disadvantage increases the likelihood of further disadvantage. When a home environment is poor there is less chance to study or be encouraged, making learning difficult. This is exacerbated further through poor nutrition and hearing loss through ear infections. Poverty lowers self-esteem, increasing the chances of illness, death and the likelihood of arrest and incarceration. All these factors entrench Indigenous disadvantage rather than allowing the opportunity of further education, increased employability and higher income. It is only through listening to Indigenous people, acting upon their recommendations, increasing opportunity for them, and educating the general population to be proud of their nation’s Indigenous heritage will…
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In his submission to the Australian Senate on its 2008 debate on a proposed Bill of Rights, Professor James Allen contends that a bill of rights would be a terrible idea as it would take away power from the legislators in parliament and give it to the judiciary.
Allen’s first argument is that rights are an abstract concept; they are ‘vague’, ‘amorphous’ and ‘emotively appealing’.  But what are these rights that Allen refers to? The recommendations of the National Human Rights Consulting Committee state that they are:
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“Soldiers! Don’t give yourselves to brutes — men who despise you — enslave you — who regiment your lives — tell you what to do — what to think or what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder.
Don’t give yourselves to these unnatural men — machine men with machine minds and machine hearts! You are not machines! You are not cattle!
You are men! You have the love of humanity in your hearts. You don’t hate! Only the unloved hate — the unloved and the unnatural!
Soldiers! Don’t fight for slavery! Fight for liberty! In the 17th Chapter of St. Luke it is written: “the Kingdom of God is within man” — not one man nor a group of men, but in all men! In you!
You, the people have the power — the power to create machines. The…
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I am what I desire; and I desire what I gaze upon.
Sigmund Freud (1905)
Power relationships within our societies are image-based (Sturken & Cartwright 2001). Jacques Lacan, the French psychoanalyst, asserted that humans imagine themselves as individuals within the social constructs of Western capitalism (Sturken & Cartwright 2001). An example of this is the advertising campaign known as The Champion Family. The Champions are the hyperreal, simulated family who feature in a set of advertisements directed at shoppers who shop at the various shopping malls owned by the multinational corporation known as AMP (Facebook: The Champion Family 2010). Their images are displayed throughout these shopping malls in the act of consuming products. This essay will focus on this family as it analyses how this advertising campaign affects the target audience through the technologies of visualisation and evaluates it effectiveness as a normalising process of vision.
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Although Aboriginal and Torres Strait Islander people comprise only about 3 per cent of the Australian population, they make up 28 per cent of the total prison population. This is an imprisonment rate 14 times higher than the non-Indigenous rate. Aboriginal people continue to die in custody – 270 people since the Royal Commission into Aboriginal Deaths in Custody Report (1991). Growing prison populations mean increased costs for taxpayers without breaking the cycle of offending. The system is not working to prevent crime and is not sustainable.The Australian Law Reform Commission Aboriginal Customary Law Report (1986) investigated Aboriginal customary laws and any basis for their recognition in the common law. The ALRC recommended that Aboriginal customary law should be recognized, in appropriate ways, by the Australian legal system, and that the recognition of such laws must occur within the framework of the general law. While both…
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Bertrand Russell famously made the argument for the non-existence of God through lack of evidence on his 90th birthday. At his party in London a woman asked him that being so close to death and an atheist what he would do if after death he found God to exist. She asked: “What will you say?” Russell gleamed at the question and, pointing his finger upwards, answered: “Why, I should say, ‘God you gave us insufficient evidence.’” This argument has the premises and conclusion:
It pragmatically objects to deism on the grounds that only evidence should regulate belief. This essay intends to question this common objection used by atheists because such premise 2 of this argument appears to ignore some of the…
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